By Bernadette J. Brooten (eds.)
This e-book seems at a usa that remains pushed by way of racial and cultural divisions, from the disproportionately excessive variety of incarcerated African americans to heartfelt disagreements over the real nature of marriage and the right kind function of religion in public policy.
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Additional info for Beyond Slavery: Overcoming Its Religious and Sexual Legacies
For the debate on reparations, see, for example, Michael T. , Redress for Historical Injustices in the United States: On Reparations for Slavery, Jim Crow, and Their Legacies (Durham, NC: Duke University Press, 2007); Alfred L. Brophy, Reparations: Pro and Con (New York: Oxford University Press, 2006); Pamela D. Bridgewater, “Ain’t I a Slave: Slavery, Reproductive Abuse, and Reparations,” UCLA Women’s Law Journal 14 (2005) 89–161; Raymond A. , Should America Pay? Slavery and the Raging Debate on Reparations (New York: Amistad/HarperCollins, 2003); David Horowitz, Uncivil Wars: The Controversy over Reparations for Slavery (San Francisco: Encounter, 2002); Adrienne D.
On complaints of involuntary servitude and peonage filed between 1961 and 1963, see Harry H. Shapiro, “Involuntary Servitude: The Need for a More Flexible Approach,” Rutgers Law Review 19 (1964–1965) 65–85, who outlined the enormous hurdles faced by plaintiffs in establishing that involuntary servitude or peonage was occurring. Introduction 25 64. Kathleen M. Blee, Women of the Klan: Racism and Gender in the 1920s (Berkeley: University of California Press, 1991), shows that women, including feminists, were involved in the Klan.
3; Sources chrétiennes 336 (Paris: Du Cerf, 1987) 238–239. 39. html#davis (accessed November 30, 2009). 40. Thomas Jefferson, Notes on the State of Virginia, ed. David Waldstreicher (Boston: Bedford/St. Martin’s, 2002) 195; discussed in Mia Bay, “Love, Sex, Slavery, and Sally Hemings,” in this volume, 191. 41. Thomas Jefferson, The Jefferson Bible: The Life and Morals of Jesus of Nazareth (1904; reprint, Boston: Beacon, 1989) 46. 42. Thomas Jefferson to John Wayles Eppes, Monticello, 1820, in Thomas Jefferson’s Farm Book with Comments and Relevant Extracts from Other Writings, ed.
Beyond Slavery: Overcoming Its Religious and Sexual Legacies by Bernadette J. Brooten (eds.)