By G. Uehling
Within the ultimate days of worldwide warfare II, Stalin ordered the deportation of the full Crimean Tatar inhabitants, approximately 200,000 humans. past reminiscence bargains the 1st ethnographic exploration of this occasion, in addition to the 50 yr circulation for repatriation. a few of the Crimean Tatars have again in a procedure that comprises squatting on vacant land and self-immolation. Uehling asks how they turned prepared to die for his or her nationwide collectivity. She offers a fine-grained research of the way "memories," sentiments, and desires of a place of origin by no means noticeable got here to be shared. Uehling indicates the second-generation has a shockingly instrumental function to play. the best way youngsters right and interfere in parental narratives, dissidents problem interrogators, and audio system borrow and alternate strains index this social element of reminiscence.
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Extra resources for Beyond Memory: The Crimean Tatars' Deportation and Return (Anthropology, History and the Critical Imagination)
Memory and sentiment thus converge in lived places. The built environment, in particular, collected and condensed Tatar sentiments that were marginalized by official history. This brings us to the politics of place. Politics and Place The plight of Crimean Tatars is often considered an “ethnic” problem. This grossly oversimplifies the dynamics involved and precludes exploring some of the most intriguing lines of inquiry. Ethnic categories are important insofar as they have structured a great deal of the scholarship on the Soviet Union, and the book takes one of those groups as its topic.
Lazzerini suggests we must add a degree of internal decline to the above interpretation (1988: 124). In fact, the Tatars’ The Lay of the Historic Land 33 inability to unify behind Sahin Girey or support his vision of a modern and centralized Khanate may have been decisive. Crimea became the protectorate of Russia in 1781, and, in 1783, Empress Catherine the Great annexed Crimea to the Russian Empire. This inaugurated a period of Russification, restructuring, and land reform in which the Crimean Tatars were rapidly disenfranchised.
It was in the Tatar interest to remain loyal to Russia in order to continue receiving cultural rewards. The Russians, however, feared that as Muslims the Tatars would support the Turks. Thus war with the Ottomans raised Russian suspicions. Out of fear of Ottoman loyalties, Russian authorities in Crimea began suppressing Tatar cultural and national life. By the 1917 Revolution, enough enmity had been generated that Tatars were ready to help eliminate the tsarist regime and remove Russian institutions from Crimea.
Beyond Memory: The Crimean Tatars' Deportation and Return (Anthropology, History and the Critical Imagination) by G. Uehling